回到生活世界和生活空间——以上海创智农园为例  

Back to the Life World and Lived World:A Case Study of Knowledge & Innovation Community Garden in Shanghai

作　　者：于海[1] YU Hai

机构地区：[1]复旦大学社会学系

出　　处：《城乡规划》2017年第4期94-100,共7页Urban and Rural Planning

摘　　要：大尺度的空间生产导致城市空间的碎片化、原子化和封闭化,其最大问题是肢解了空间的社会有机性,从而将人们隔离在互不照面无法互动的孤立的住区中。重回生活世界和生活空间,以上海创智农园的经验,就是回到人们可以面对面互动的世界,回到孩子与孩子可以一起游戏的世界,回到可以与邻人在共享意义的世界里一同表达、一同体验、一同老去的世界,简言之,回到让人性滋养、人格发展和人际和善的世界。在此人文主义的方向上,经典社会学的生活世界理论与经典城市学的生活空间理论是一致的,整合两大经典理论,既为看清今日城市之问题,更为前瞻未来城市之愿景。创智农园提供了一个在后里弄时代重建生活空间的案例,它作为社区引力中心、儿童教化世界和文化世界的成就或许过于理想化,但农园创造的生活场景,必定因感动更多都市人的心灵而成为生活世界的示范文本。Large-scale space production leads to the fragmentation,atomization and closure of urban space,and the biggest problem-the dismemberment of the social and organic space.Therefore,people can only live in isolated settlements and can’t interact with each other.Based on the experience of Knowledge&Innovation Community Garden in Shanghai,back to the life world and lived world means to return to the world where people can have face-to-face interactions,where children can play together,and where neighbors can share feelings with each other.In short,it means back to a world with human nourishment,personality development and good interpersonal relationships.Under this concept of humanism,the life world theory of classical sociology is consistent with the lived world theory of classical city science.Integration of the two traditions can not only help to find out the problems in today's cities,but also help to look forward to the future of today's cities.Knowledge&Innovation Community Garden in Shanghai is a case of lived world in the posterior era.It may be too ideal to regard it as a gravitational center of community,children's educational world and cultural world,but the life scene created by it will be the model text of lived world for moving more urban people.

关 键 词：生活世界 生活的空间 城市剧场 创智农园 

分 类 号：TU984[建筑科学—城市规划与设计]