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作 者:张宝元[1] ZHANG Yuan-bao(School of History and Culture,Jishou University,Jishou,Hunan416300,China)
机构地区:[1]吉首大学历史与文化学院,湖南吉首416300
出 处:《原生态民族文化学刊》2017年第4期16-24,共9页Journal of Ethnic Culture
基 金:凯里学院博士专项课题"民间生态知识的当代研究"(课题号:BS201508)
摘 要:《桂海虞衡志》成书于南宋淳熙年间,书中详细记载了岭南风土民情,尤其是"志蛮"篇,对研究壮、瑶、苗、黎各少数民族社会历史及其文化生态均具有重要的资料价值。立足田野调查,结合历史时代背景与生态环境,择取《桂海虞衡志》"志蛮"篇所涉及的黎族相关文化生态,从饮食、居住、衣着、纹身、信仰习俗方面进行解读,复原其文化生态的历史原貌。Guihaiyuhenzhi was written in the year of Chun xin,Song dynasty.It is mainly about the local culture and custom of the south of five ridges,especially the chapter of Zhiman,which provides great significance and value to the study on development of the ethnic societies such as Zhuang,Yao,Miao and Li.However,the previous studies only focus on the unique culture items and the literal meanings,not the value of cultural ecology and the cultural adaptation.With the great changes of environment and the passing of the time,ethnic culture could adjust and update during the process of history development,so it is hard to analyze the potential value of cultural ecology.Therefore,taking the chapter of Zhiman as an example,the current study adopts field investigation and combines the history background and ecological environment to analyze the cultural ecology of Li and reveal the original appearance of cultural ecology,which could promote the value of Guihaiyuhengzhi and provide valuable reference to the construction of ecology.
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