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作 者:李积庆[1] LI Jiqing(Fujian Normal University,Fuzhou,Fujian350007,China)
机构地区:[1]福建师范大学,福建福州350007
出 处:《龙岩学院学报》2018年第1期85-91,共7页Journal of Longyan University
基 金:教育部人文社会科学研究青年基金项目"清代台湾客家与其他族群关系的互动与重构"(15YJC770024)
摘 要:明朝中叶以后,畲民的核心聚居区逐渐从闽粤赣地区转移至闽浙赣地区,这使得福建各地的畲民经济社会文化发展呈现出不均衡的特性。与闽西南地区的畲民家族显示出了较强烈的汉文化认同和国家认同有所不同的是,在土客之争压力下,闽东北地区的畲民家族还在努力争取土地山林等资源。除了坚持本民族传统文化外,部分畲民家族为维护本族利益不断建构族群的历史记忆。作为特定历史条件下思想认识的产物,畲族族谱部分地反映了畲民所处的社会情境及其相应的历史真实。The She ethnic people have gradually shifted their core community from the bordering region in Fujian,Guangdong and Jiangxi to the one in Fujian,Zhejiang and Jiangxi since the middle Ming Dynasty,which makes the economic and social development of the She people unbalanced in Fujian.Unlike the She people showing a strong sense of the Han identity and national identity in southwest Fujian,the She people were hard to realize their localization by striving for the resources in northeastern Fujian.In addition to their own traditional ethnic culture,the She people continue to construct the ethnic historical memory so as to safeguard the interests of the ethnic.As a product of thought under the specific historical condition,the genealogy of the She people reflects the social situation and the corresponding historical truth.
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