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作 者:刘海龙[1] Liu Hailong
出 处:《河南社会科学》2018年第1期108-112,共5页Henan Social Sciences
摘 要:伦理学语境中的超越性,实质上是促成人的道德改良与提升的重要的精神特质。人在本质上具有追求超越的趋向,在一种共同理念的引导下,人们能够超脱自然本性的纯粹自利并开启通向伦理规范的上升空间。在这一过程中,个体对自身社会性本质的认识为实现超越提供了可能。然而启蒙运动之后,宗教世界曾建立的信仰统一局面被打破,人们在安乐的现代生活中逐渐丧失了自我超越的动力。在善观念碎片化的现代性困境下,如何在作为价值信念归宿的共同体生活中正确认识社会关系中的相互依存关系并保持道德承诺的有效性,成为重构人的超越性的重要伦理议题。The self-transcendence in the context of ethics is essentially an important spiritual process of moral improvement and promotion of the subject.People in essence with the pursuit of transcendent tendencies,as well as the existence of social attributes for individual transcendence provides the possibility.With the guidance of a group value concept,people are no longer confined to the narrow sense of selfish rationality,but also opened up to the rise of ethical norms of space.In contrast,whether it is religious theory,or evolutionary theory with different way of interpretation,in fact,for the ultimate goal of deduction and reasoning in human transcendence,all pointing to social moral beliefs which hidden behind the theoretical establishment.However,since the Enlightenment,the unity of the belief that the religion has established is broken,and people are gradually losing their self-transcendence in the modern life.In the modern era of conception of good fragmentation,as a society of common values,how to maintain the effectiveness of moral commitments for the individual to achieve the possibility of self-transcendence,has become an important issue related to human existence and development.
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