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作 者:希拉蓬·纳塔朗 金勇(译)[2] Hilaben Natalang(College of Chinese Language and Literature,Chulalongkorn University,Bangkok)
机构地区:[1]朱拉隆功大学文学院,曼谷 [2]北京大学外国语学院
出 处:《长江大学学报(社会科学版)》2018年第2期1-10,16,共11页Journal of Yangtze University(Social Sciences Edition)
基 金:国家社科基金项目(17BSS004);“傣泰族群的稻米文化:来自神话、故事与民间歌谣”课题的成果文章之一;1994~2001年泰国朱拉隆功大学泰国研究所诗琳通公主研究资金支持
摘 要:在傣泰族群的文化中,生活方式与种植稻米密不可分,因此在傣泰各民族的神话故事中,有关稻米的神话一直占据着重要的位置,并一代代传讲下来。不管是傣泐人、傣痕人、大泰人,还是黑傣人、白傣人、佬人,都有关于稻谷女神的稻米神话,只是称谓上各有不同,稻米神话如同傣泰诸民族久远记忆和信仰的记录。若将傣泰各民族的稻米神话文本加以比较,会发现它们在对谷魂的思想和信仰上有诸多共同之处。尽管没有哪两个文本的内容是完全一样的,但在情节、主题和主要内容上,它们都有相同的思路,即都强调稻米对人类的恩惠,这也使得在傣泰族群各民族的文化中,都有相似的关于稻米的仪式活动。In the culture of Dai and Thailand,the way of life is closely related to the cultivation of rice.Therefore,the myth about rice occupies an important position in the mythological stories of Dai and Thai ethnic groups,and is handed down from generation to generation.No matter it is the Dai people,Dai mark people,Tai people,black Dai people,Bai Dai people,Lao people,there are rice myths about rice goddess,but their appellations are different.Rice mythology is like the long memory and record of faith of the Dai and Thai peoples.If we compare the rice mythology texts of Dai and Tai nationalities,we can find that they have much in common in their thoughts and beliefs about grain spirit.Although no two texts have exactly the same content,they all share the same thinking in terms of plot,theme,and main content,that is,they all emphasize the benefits of rice to mankind,which also makes it possible for the various cultures of the Dai and Thai ethnic groups,there are similar rituals about rice.[
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