概念、文本与实践:“教门”概念与回族社会  

Concept,Text and Practice: the Concept of “Sects”and Hui Society

作　　者：苏二龙[1] SU Er-long(School of Ethnology and society,Minzu University of China,Beijing 100081,China)

机构地区：[1]中央民族大学民族学与社会学学院,北京100081

出　　处：《北方民族大学学报（哲学社会科学版）》2018年第2期129-134,共6页Journal of North Minzu University(Philosophy and Social Science)

摘　　要：概念的意义诠释不在于梳理词义的演变,而是通过概念展现思想文化演进的历史脉络及社会文化形态的生成过程。在明初,作为中国历史上多种宗教称谓的"教门"概念,与伊斯兰教邂逅于马欢的笔下,此后逐渐成为通用汉语的穆斯林言说自身宗教信仰的重要代称,进而成为他们评介自身及身边其他穆斯林宗教修持的重要概念。知识考古学意义上的概念溯源可为我们呈现一幅伊斯兰教中国化在文化交融层面的画面。The meaning of the concept is not to tease out the evolution of words,but to show the historical context of ideology and culture and the formation of social and cultural forms.As a variety of religious in the history of Chinese appellation of“sects”concept encounter with Islam in the Ming in Ma Huan,then gradually become important appellation of general Chinese Muslim religion narration itself,and further introduces and comments to become their own and others at an important concept in Muslim religious practice.This concept in the meaning of knowledge archaeology is a concrete picture of the cultural integration of Islam in China.

关 键 词：伊斯兰教 教门 概念 本土化 

分 类 号：B968[哲学宗教—宗教学]