情境力量场与路西法效应——社会伦理学视域下的《锻炉上的血》  

Situational Force Field and Lucifer Effect——A Study on William Attaway's Blood on the Forge

作　　者：庞好农[1] PANG Hao-nong(School of Foreign Languages,Shanghai University,Shanghai 200444,Chin)

机构地区：[1]上海大学外国语学院,上海200444

出　　处：《烟台大学学报（哲学社会科学版）》2018年第2期77-83,共7页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金项目"非裔美国城市自然主义小说之性恶书写研究"(14BWW074);上海市教委科研创新重点项目"赖特小说之性恶书写研究"(14ZS093)

摘　　要：阿塔威在《锻炉上的血》里通过情境力量场与种族环境的相互作用,揭示好人是如何变成坏人或恶魔的致因和客观规律。人格毁损情境力量场、生存情境力量场和物化情境力量场相互交织在一起,展现了路西法效应的多种表现形式。从社会伦理学来看,在社会关系物化、亲情关系物化和生态环境物化的社会环境里,物化者在物化他人的过程中也把自己物化,以"去人性化"的形式把生存空间变成了一个冷冰冰的社会环境和文明退化的求生状态。Through the interaction of situational force field and racial conditions,William Attaway reveals the reason and objective laws how a good man turns into an evil one or a monster in Blood on the Forge.The situational fields of dignity destruction,survival and reification are interlocked to conduce to various forms of Lucifer effects.Viewed from the principles of social ethics,Lucifer usually reify themselves in the process of reifying others living in the environment of relational reification,familial reification and ecological reification,and thus human world is turned into an icy society and a degenerated state.

关 键 词：威廉·阿塔威 《锻炉上的血》 情境力量场 路西法效应 

分 类 号：I106.4[文学—世界文学]