孙诒让“周公作《周礼》”说评析  

An Analysis of SUN Yi-rang's Viewpoint——About Rites of Zhou Written by Duke Zhou

作　　者：邱林[1] QIU Lin(School of History,East China Normal University,Shanghai 200241,China)

机构地区：[1]华东师范大学历史学系,上海200241

出　　处：《烟台大学学报（哲学社会科学版）》2018年第2期97-106,共10页Journal of Yantai University(Philosophy and Social Science Edition)

摘　　要：《周礼》一书于诸经最为晚出,且记载多有不合之处,因而历来存在很大争议。刘歆最早提出《周礼》为周公致太平之道,经过礼学专家郑玄的认可,这种说法后来得到更多的认同,孙诒让作《周礼正义》也延续此说。为了弥合"周公作《周礼》"这一默认前提,孙诒让有时不得不勉为其说,把歧异之处解释为时代差异是最常用的方法。孙诒让的学术背景、经学立场、个人局限,以及当时激烈的今古文之争,都是他延续旧说的重要影响因素。Rites of Zhou is the last one to be discovered among the Six Classics of the Confucian school,and its record is not in accordance with other classics in many aspects.As a result,the book has always been a controversial problem in history.LIU Xin was the first to put forward the idea that Rites of Zhou was the way through which Duke Zhou established the ideal society.ZHENG Xuan,the master of three classics of Rites,approved with the point,which made the idea an authoritative view and gained a lot of approval,including SUN Yi-rang.In order to achieve self-justification,SUN made great efforts but can only provide inadequate argumentation sometimes.His common method is to attribute document difference to age diversity.His academic background and standpoint,inevitable self-limitation,and the fierce controversy over Confucian classics in versions in ancient and modern languages during late Qing Dynasty,are all influential factors of his viewpoint.

关 键 词：周公 《周礼》 孙诒让 《周礼正义》 

分 类 号：K250.6[历史地理—历史学]