彝族“支格阿龙”神话与《搓日阿补征服女儿国》比较研究  

Comparative Study of the Myth of Zhi'ge'a'long of Yi Ethnic Group and “Cuo'ri'a'bu Conquer the Kingdoms of Females”

作　　者：赵婧 ZHAO Jing(Yunnan Fine Arts Publishing House,Kunming 650034,China)

机构地区：[1]云南美术出版社,昆明650034

出　　处：《红河学院学报》2018年第2期26-29,共4页Journal of Honghe University

摘　　要："支格阿龙"神话是流传于彝族地区,并对彝族社会产生深远影响的神话故事。支格阿龙是彝族母系社会衰落时期,男人为了建立父系文明的需要而树立起来的一位英雄偶像。《搓日阿补征服女儿国》叙述了搓日阿补与女儿国展开的一场斗智斗勇的比赛,实质反映了父权意识与母权意识之间的斗争。神话中包含的父权意识非常浓烈,女儿国的覆灭预示着母系社会将最终走向灭亡。通过对这两部神话进行比较研究,找出其中的异同,分析其产生的原因,进一步印证彝族社会由母系社会向父系社会过渡时曾经历了激烈的斗争。The myth of Zhigealong is widely spread among the Yi ethnic group,greatly influencing the society of Yi people.Zhigealong lived in the end of the matriarchal society,and men wanted to build a patrilineal society,thus Zhigealong become a hero.In the myth“Cuoriabu conquered the kingdom of females”,Cuoriabu fought a battle of wits and courage with the kingdom of females.In fact,the myth influenced the conflict between the patrilineal society and matriarchal society.The myth contains strong male chauvinism,indicating the dying out of kingdom of females.Through the comparative study,the paper tries to find out the similarities and differences of these myths and points out the struggling of male and female in the transitional period.

关 键 词：支格阿龙 搓日阿补 母系社会 父系社会 

分 类 号：I29[文学—中国文学]