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作 者:苏正道 SU Zhengdao(Department of Literature and Journalism,Sichuan University of Arts and Science,Dazhou.Sichuan 635000,China)
机构地区:[1]四川文理学院文学与新闻学院,四川达州635000
出 处:《闽江学院学报》2018年第1期1-9,共9页Journal of Minjiang University
基 金:四川省社会科学"十三五"规划项目(SC17C049);四川省教育厅重点项目(18SA0211)
摘 要:明代以来流行的《朱子家礼》及其改编本存在问题,清初学者主张习礼、考礼,回归《仪礼》研究。朱子《仪礼经传通解》成于晚年,可以订正《朱子家礼》,但《仪礼经传通解》体系前后矛盾,且是未成之作,这导致重编此书之风的盛行。江永《礼书纲目》就是这一背景的产物,徽州的理学背景和民用礼书编撰也为本书的撰写提供了条件。江永礼书凡三易稿,按计划欲增入唐宋义疏与古今诸儒议论,一直未有刊刻。本书初以钞本形式在小范围内流传,乾隆初年征选礼馆,后又重征入选四库馆,始有完整钞本。江永去世后,金榜和程瑶田谋刻此书,得到婺源俞氏兄弟襄助,于嘉庆十五年(1810)刊成。光绪间,广雅书局据嘉庆婺源刊本重刊,为该书通行版本。Family Rituals written by Zhu Xi was popular in the Ming Dynasty.It had many contradictions and prompted many scholars to begin to study and compile these Books ol Rites in the early Qing Dynasty.Ff LfZhua几Jbng Jfe,which can be used to correct Family Rites’s mistakes,was be unfinished and had the inherent defects in system.This situation leads to the climax of rewriting of this book in the Qing Dynasty.Lf Shu Gang Mu compiled by Jiang Yong was a product of this process.Jiang Yong had the advantage of research conditions because of the New-confucianism background of Huizhou and the traditional compilation of Civil Rites.Jiang Yong,s book had three draft and not been published.According to the plan,he wanted to add some Tang and Song scholar,s opinion.Lf Shu Gang Mu was spread as transcript until pulished in 1810 with the help of Yu brothers.And it was republished by Guangya Press during the reign of Guang Xu.The Guangya Lf Shu Gang Mu was the most popular version of this book.
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