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作 者:谭为宜[1] TAN Weiyi(School of Literature and Media,Hechi University,Hechi,Guangxi 546300,China)
出 处:《广西科技师范学院学报》2018年第2期17-20,共4页Journal of Guangxi Science & Technology Normal University
基 金:"广西高校人文社会科学重点研究基地--广西人口较少民族发展研究中心"招标课题:"毛南族肥套文化的保护与传承路径研究"(RYB201404)
摘 要:毛南族"肥套"活动既有傩祭的普遍共性,同时又具有一定的民族个性,呈现一种国家认同与族群认同的共生共存关系。这主要表现在还愿诉诸丰厚物质傩祭供品的仪式活动,借此达到对生活的评判、鞭策、推动的目的;以家庭为仪式单位的私傩形式,更突显家庭的特殊需求;以道教和人造神为主的宗教改造,以祖宗崇拜为首;不定期的傩祭仪式,更具有期待性等。与同样是傩祭仪式的仫佬族的依饭节相比较,依饭节同样是以还愿为主要目的,但依饭节是一种集体祭祀仪式,是定期举行的,并更多地保留了"中原傩"的影响。The“Feitao”activities of Maonan ethnic group have the common features of Nuo ritual,and also have certain ethnic characteristics which shows a co-existing relation of ethnic identity with state identity.These characteristics are demonstrated in ritual activities of providing abundant offering for the Nuo votive ritual,on which people are based to criticize,spur and improve themselves in their living.They are also demonstrated in a private Nuo ritual of family-unit,which show more special spiritual need of a family.These characteristics are expressed in the religious alteration of firstly worshipping ancestors,mainly mixing elements of Taoism and mythological beings.They are also expressed in non-scheduled Nuo rituals,giving people more expectation.The Nuo ritual of Maonan Ethninc Group is more distinctive while being compared with Yifan Festival of the Mulam Ethnic Group which is also a Nuo ritual.Although Yifan Festival is a votive ritual as well,it shows non-private activities,and the ritual is scheduled,and it is more influenced by the“Central Plains Nuo”.
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