论兵家治道:要素、地位与宿命  

On the Military Governance:Elements, Status and Fate

作　　者：龚志文[1] 李万峰[2] Gong Zhiwen;Li Wanfeng

机构地区：[1]中国人民大学公共管理学院,北京100872 [2]国家行政学院新型城镇化研究中心,北京100089

出　　处：《河南社会科学》2018年第6期117-120,共4页Henan Social Sciences

摘　　要：当今治道转型需要延续传统经验,儒、道、法、兵家治道分别注重倡礼仪兴教化、无为而治、制法度立诚信、诡变求全胜。兵家治道以斗争、功利、诡变为核心,它不偏杂、不盲从、善于转化与权衡的特性契合了乱世中国战争、革命、动乱、冲突、失序的治道情境,从而成为历代君侯将相理乱至治的首选治道。但统治者的限制、其他治道对兵家治道的贬抑以及兵家治道自身的特性,造就了兵家治道隐于治世,显于乱世的历史宿命。立足于当前治理转型的理论与现实需求,我们要汲取兵家治道积极益世的成分,摈弃它消极害世的成分。The fight,utilitarian,Guibian are the core of military governance.Military governance is not-partial-hybrid,not-blind-obedience,good conversion,that it especially fited the Governance situations,which full of war,revolution,unrest,conflict,disorder.Thus,the emperors and ministers in ancient China were all preferred military governance to others.But stinted by rulers,belittled by other governances,and its own characteristics all determined fate of hidden in Statecraft,revealed in chaos of military governance.

关 键 词：治道 兵家治道 乱世 治世 

分 类 号：K2[历史地理—历史学]