神性与世俗:彝族山神崇拜与生态保护——以云南昙华彝族山神崇拜为例  

Divinity and Secularity: Mountain God Worship of Yi People and Ecological Protection:A Case Study of Hanhua of Yunnan Province

作　　者：李开春 杨甫旺 LI Kai-chun;YANG Fu-wang(Tanhua Township Government of Dayao County,Dayao,Yunnan 670000,China;Chuxiong Yi Culture Research Institute,Chuxiong Normal University,Chuxiong,Yunnan 675000,China)

机构地区：[1]大姚县昙华乡人民政府,云南大姚670000 [2]楚雄师范学院彝学研究院,云南楚雄675000

出　　处：《西昌学院学报（社会科学版）》2018年第2期11-14,30,共5页Journal of Xichang University：Social Science Edition

摘　　要：山神崇拜是云南昙华山彝族原始崇拜的基础,山神不仅是当地彝族最早的神灵,而且是彝族先民心目中最大的神。山神崇拜是一种普遍流行的带有浓厚民间色彩的传统信仰模式,它既别于自然崇拜,又别于图腾崇拜,但也不是严格意义上的正统宗教信仰,它兼顾神圣性和世俗性,从而在人与自然之间建立起了一种平衡有序的规则,而且同自然界之间构筑了一种和睦共生的关系。Worship for Mountain God is the base of the Yi People's worship for nature in Tanhua Mountain.The Mountain God is not only the earliest God of local Yi People,but also the first God in their ancestors'eyes.Worship for Mountain God is a kind of traditional modes of worship,which is different from the worship of nature and different from also totem worship.However,it is still not the strict religion belief,which combines the divinity and secularity to build well-balanced and ordered rules,and the harmonious relationship with nature.

关 键 词：昙华山 彝族俚濮 山神崇拜 生态保护 

分 类 号：B933[哲学宗教—宗教学]