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作 者:翁泽仁[1] Weng Zeren
机构地区:[1]贵州大学文传学院
出 处:《俄罗斯东欧中亚研究》2018年第4期44-58,156,157,共17页Russian,East European & Central Asian Studies
基 金:2017年度贵州大学人文社科一般项目:"当代俄罗斯东正教媒体世俗化成因及影响研究"(著作类;GDYB2017001)的阶段性成果
摘 要:俄罗斯的东正教媒体史是俄罗斯新闻史不可或缺的组成部分。相较于俄罗斯其他的宗教媒体以及世俗媒体的发展,东正教媒体有着十分突显的特色:一是内容的丰富性、现实性和紧迫性;二是受众群体的大众化和普及化;三是传播渠道和销售渠道的多元化;四是作用的多元性。正是这些与众不同的特点,使俄罗斯的东正教媒体超越了传统的宗教媒体,而且超越了非宗教国家宗教媒体原有的发展模式,形成了融宗教和现代社会、历史和现实、政治和民生等多元文化与思潮并存的新的媒体文化格局。本文着重分析新时期俄罗斯东正教会媒介权力及其媒体的发展状况及思路,全面探讨俄罗斯东正教界人士所遵循的宗教观、媒介观、文化观和价值观,以及他们与俄罗斯社会的相互作用。The history of Russian Orthodox media is an integral part of the history of Russian journalism.Compared with other religious media in Russia,and the secular media,the Orthodox media has some prominent features.The first is the richness,reality and urgency of its content;the second is the popularization and universality to the audience;the third is the pluralism of communication and sales channels;the fourth is the diversity of its functions.Relied on these distinctive characteristics,the Russian Orthodox media has transcended the original development model of religious media in non-religious countries,and has formed a new media culture pattern in which religion and modern society,history and reality,politics and people’s livelihood,state affairs and civil affairs coexist.This paper focuses on the developmental situation of the media power of the Russian Orthodox Church and its development thoughts in the new era,and explores the view of religion,media,culture and values that the Russian Orthodox people follow as well as their interactions with Russian society.
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