阿格妮丝·赫勒论日常生活  

Agnes Heller's Theory on Daily Life

作　　者： 文长春(译)[3] Richard Wolin;Wen Changchun(School of Government,Heilongjiang University,Harbin 150086,China)

机构地区：[1]美国莱斯大学历史系 [2]纽约城市大学研究生中心 [3]黑龙江大学政府管理学院,哈尔滨150086

出　　处：《学术交流》2018年第7期5-10,共6页Academic Exchange

基　　金：国家社科基金重点项目“西方普适正义话语批判研究”(18AZZ008)。

摘　　要：使日常生活成为哲学范畴并非没有先例,新柏拉图主义却认为它是不值得进行严肃哲学研究的。赫勒的《日常生活》受惠于20世纪的现象学传统,她实现了黑格尔-马克思主义传统与现象学的完美结合。从方法论上来说,她微妙地运用了黑格尔的范畴,摆脱了正统现象学方法潜在的实证主义自满,从而实现了对现象学的黑格尔式克服(扬弃),以及对黑格尔的现象学克服(扬弃)。赫勒认为,日常生活应该遵循早期马克思的观点,以"类本质"的自我超越的内在潜力来审视,借此赫勒抛弃了传统现象学,从而实现了将"纯粹"的个人转变为充分实现了的个人,将纯粹的自在的对象化转变为"为我们的存在"。赫勒认为,所有"自为的"对象化都体现了人的自由,并表达了人性在给定时代所达到的自由的程度。这就是赫勒为现代社会所研究的类本质计划。Daily life was not without precedent----classified into the philosophical category,but Neo-Plato-nism believed it deserved less-serious research.Heller's Daily Life benefited from the phenomenological tradi-tion of the 20th century.She realized the perfect combination of Hegelian-Marxist tradition and phenomenology.In a methodological way,she subtly employed Hegel's category and got rid of the potential positivist compla-cency of orthodox phenomenology,thus realizing the Hegel-type overcoming of phenomenology(or sublating)and the overcoming of Hegel's phenomenological(or sublating).Heller believed that daily life would follow the early Marx's view and examine the intrinsic potentials of the self-transcendence of"the essence of the na-ture",and then she abandoned the traditional phenomenology,thus realizing the transformation of the"pure"individual into the fully realized individual and transforming the pure self from the object into"existence for ours."Heller held that all objectification of"self-action"embodied human freedom and expresses the degree of freedom that human nature achieved at a given time.This is the essential nature of Helle's research of mod-ern society.

关 键 词：阿格妮丝·赫勒 正统现象学 日常生活范式 

分 类 号：G02[文化科学]