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作 者:张崇[1] ZHANG Chong(School of Foreign Languages&Research Center of Traditional Villages and Rural Culture,Zhejiang University of Science and Technology,Hangzhou 310023,China)
机构地区:[1]浙江科技学院外国语学院&传统村落与美丽乡村文化研究中心,浙江杭州310023
出 处:《华侨华人历史研究》2018年第3期75-83,共9页Journal of Overseas Chinese History Studies
摘 要:论文从文化记忆理论视角,探讨了浙江青田下村朱氏宗族运用文化记忆重建宗族的微观过程。研究发现,朱氏宗族通过群体组织朱氏大宗理事会,重新构建有关宗族记忆话语,运用"认同的凝聚物"和"固定的点",即文化记忆中特定历史人物与事件构建集体记忆,并将这些记忆用无形或有形的"客体化的文化"表现出来,如始迁祖墓、祠堂、纪念碑亭和无形的始迁祖传说、纪念仪式等,重建宗族。同时将宗族的文化记忆与侨乡地方记忆和民族国家历史记忆紧密相连。这一理论视角有助于理解侨乡,丰富侨乡研究,加强海外华侨华人与祖先、侨乡和祖(籍)国的联系,完善侨乡地方社会治理。This paper adopts the cultural memory theory to study the micro-process of the reconstruction process of Zhu lineage,located at Qiaoxiang Qingtian in Zhejiang province.The study finds that the Zhu clan organizes the Zhu’s Buddhical Council through the group to reconstruct the memory of the clan,using the“aggregate of identity”and“fixed point”.Namely,the construction of collective memory by specific historical figures and events in cultural memory.These memories are expressed in an intangible or tangible“guestized culture”,such as the ancestral tomb,the ancestral hall,the monument pavilion,and the invisible ancestral rites and memorial ceremonies to rebuild the clan.This theoretical perspective will help to understand the hometown of overseas Chinese,to enrich the study of overseas Chinese,strengthen the relationship between overseas Chinese and their ancestors,overseas Chinese and the motherland,and to improve local social governance in the hometown of overseas Chinese.
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