兴佛改制:益西沃时代古格王国政教合一制析论  

Reviving and Reforming:the Constantinism of the Tibetan Gu-ge Kingdom in Ye shes'od’s Period

作　　者：黄博[1] Huang Bo(Center for Tibetan Studies of Sichuan University,Chengdu,China 610064)

机构地区：[1]四川大学中国藏学研究所

出　　处：《藏学学刊》2012年第1期9-25,194,195,共19页Journal of Tibetology

基　　金：国家社科基金青年项目“西藏古格王国早期政教关系研究”(项目批准号12CM015)的阶段性成果

摘　　要：古格王国早期诸王倡导的佛教复兴运动是藏传佛教后弘期上路弘法的主要动力,在复兴佛教的同时,古格的统治者也在进行着一场影响深远的政制改革。对佛教复兴与发展做出巨大贡献的拉喇嘛益西沃事实上也是10世纪前后西藏最杰出的政治家。在他的努力下,古格政权在西藏创立了一套政教两权既高度集中又分工合作的政治运行体制,这一体制不但在精神生活中起到了凝聚人心的作用,而且有效地解决了统治层内部权力分配的矛盾,在益西沃和柯热的共同努力下阿里地区初步实现了政治稳定和文化繁荣,并开启了后世西藏政治中最具特色的政教合一制的先声,对西藏政治和社会的影响都极为深远。The revival movement of Buddhism advocated by early Gu-ge kings was the primary impetus of the Upper Route’s spreads during the Post-propagation period of Tibetan Buddhism.At the same time,Gu-ge’s rulers were carrying out a significant political reform.As a matter of fact,the religious activists Lha bla ma Ye-shes-'od who made a huge contribution for Buddhism was the most outstanding politician around the 10th century.Through his effort,Gu.geregime created a political operation system with politics and religion both highly centralized and cooperated.This system not only plays a cohesive function in the spiritual life but also has effectively solved the power distribution in the internal governance.In the effort of Ye shes'od and Kho re,Mngav ris prefecture preliminarily achieved political stability and cultural prosperity.It opened a new era for Tibet.To politics and society,it casts a long shadow.

关 键 词：益西沃 西藏 古格王国 政教合一 

分 类 号：B949[哲学宗教—宗教学]