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作 者:周光庆[1] ZHOU Guang-qing(College of Liberal Arts,Huazhong Normal University,Wuhan 430079,Hubei)
出 处:《宝鸡文理学院学报(社会科学版)》2018年第5期13-22,共10页Journal of Baoji University of Arts and Sciences:Social Science Edition
基 金:国家社会科学基金一般项目:中国古代哲学经典五种基本诠释方法论形成发展与历史效应研究(项目编号:13BZA037)
摘 要:《易传》在诠释《易经》的过程中,站在人文文化的高度,对《易经》所反映的巫术文化进行了创造性的哲学转化,共同建构起了一种新"易道",而这种"易道"又代表了轴心时期形成的中华文化的根本精神。然而,作为诠释性著作,《易传》是如何开拓中国卜筮之书《易经》哲学化道路的呢?要想更好地回答这一根本性的问题,最好是首先集中深入探讨《易传》共同创立的《易经》诠释方法论。因为,正是《易传》共同创立之诠释方法论的理论与实践,建构起全新的《易经》文本观念,创立起卦爻象哲学化、卦爻辞哲学化的诠释方法,开拓出了中国卜筮之书《易经》哲学化的全新道路。In the process of interpretation of“The Book of Changes”,standing at the height of the humanities and culture,“Explanation on the Book of Changes”has converted the witchcraft culture reflected in“the Book of Changes”into philosophy creatively from the perspective of human culture,constructed a kind of“new path of Changes”together,which represented the fundamental spirit of Chinese culture formed in the Axial Period.However,as an explanatory work,how did“Explanation on the Book of Changes”open up the philosophical road of the Chinese divination book-“The Book of Changes”?In order to answer this fundamental question,it is better to first explore deeply the annotation methodology of“the Book of Changes”,because it is the theory and practice of the annotation methodology established by“Explanation on the Book of Changes”that has constructed a brand-new concept of the text of“the Book of Changes”,created a philosophical interpretation method of the ancient divination symbol and the ancient divination traditional texts,and opened up a new way for the philosophization of the Chinese divination book-“The Book of Changes”.
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