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作 者:郑大华[1] Zheng Dahua
机构地区:[1]中国社会科学院近代史研究所
出 处:《广东社会科学》2018年第6期109-116,255,共9页Social Sciences in Guangdong
摘 要:改革开放40年来,中国近代思想史的研究取得了巨大进步。从"文革"结束到80年代末,思想史的研究一方面是在恢复"文革"前建立起来的基本框架的基础上回归学术研究,基本结构还是政治思想史,另一方面在在思想观点和研究对象上多有创新。90年代以后特别进入新世纪以来,随着西方观念史、新文化史、社会史等研究理论和方法的引入,越来越多的学者把他们的研究兴趣和精力转到了观念史、新文化史、社会史和思想史视野下的新闻报刊史的研究上,并取得了丰硕成果。同时关于思想史学科自身的理论建设在进入新世纪后也日益引起学术界的重视。今后的近代思想史研究要继续加强本学科的"学科意识"、学科理论建设,扩大研究的领域和视野,屏除对唯物史观的教条主义理解和运用,对引进西方的研究理论和方法要加以"中国化"或"本土化"。In the past 40 years of reform and opening up,the study of modern Chinese history of ideas has made great progress.The research on the history of thought from the end of“Cultural Revolution”till the end of the 1980s was on one hand based on the return to academic research on the basis of restoring the basic framework established before the“Cultural Revolution.”Besides,the studies focused on the history of political thought.On the other hand,innovations appeared in the research objects and the perspectives in the corresponding period.After the 1990s,more and more scholars have paid more attention to the history of ideas and the history of new culture,especially in the beginning of the new century,with the introduction of research theories and methods of Western concept history,new cultural history,and social history.They achieved fruitful results after studying the history of newspapers and periodicals from the perspective of social history and intellectual history.At the same time,the theoretical construction of the subject of the history of thought has increasingly attracted the attention of the academic community after entering the new century.In the future,the study of modern intellectual history should continue to strengthen the“discipline awareness”and the construction of subject theory in the history of modern Chinese intellectual history,expand the fields of research and horizons,remove the dogmatic understanding of historical materialism,and“sinicize”or“indigenize”the introduced Western research theories and methods.
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