东林党人的官德思想及其当代廉政建设价值  

Donglin Faction's Official Morality Thought and its Significance for the Construction of a Clean Government

作　　者：姜涵[1] 蒋红军[2] JIANG Han;JIANG Hongjun(School of Government,Sun Yat-Sen University,Guangzhou,Guangdong 510275,China;Public Administration School,Guangzhou University,Guangzhou,Guangdong 510006,China)

机构地区：[1]中山大学政治与公共事务管理学院,广东广州510275 [2]广州大学公共管理学院,广东广州510006

出　　处：《广州大学学报（社会科学版）》2018年第10期11-17,共7页Journal of Guangzhou University:Social Science Edition

基　　金：国家社会科学基金项目(14CZZ025);广东省普通高校人文社会科学研究特色创新类项目(2015WTSCX087);广州市哲学社会科学基金项目(2016GZYB73);广州市属高校科研计划项目(1201630576)

摘　　要：中国传统政治思想孕育了丰富的官德文化,构成廉政建设的重要内容。明末东林党人的官德思想以善恶之辩和君子小人二分作为理论基础,并从君臣关系和君民关系的角度分别予以明确。在君臣关系方面,要以忠孝事君,明确孝忠的纲纪之约;在官民关系方面,要以良臣为规约,砥砺良心与良行。东林党人的官德思想对于新时代廉政建设依然具有重要的借鉴意义。Chinese traditional political thought has nurtured a rich culture of official morality,which constitutes an important part of the clean government′s construction.At the end of the Ming Dynasty,Donglin Faction put forward its own official morality thought.The thought was based on the debate between good and evil,as well as the dichotomy between the gentleman and the villain.They developed it from the perspective of the relationship between the monarch and the officers,and the relationship between the officers and people.In the former,the officers should be loyal to the monarch.In the latter,the officers should be kind to the people and be strict with themselves.Donglin Faction′s official morality thought still has important significance for the construction of a clean government in the new era.

关 键 词：东林党 官德 廉政 政治文化 

分 类 号：D630.9[政治法律—政治学]