政治规制与革命伦理教化:集体化时代的乡村私人生活——以山西平遥双口村为考察中心  

Political Regulation and Education of Revolutionary Ethics: Rural Private Lives in the Era of Collectivization——A Case Study of Shuangkou Village in Pingyao County,Shanxi Province

作　　者：马维强[1] MA Wei-qiang(Research Center for Chinese-Social History,Shanxi University,Taiyuan 030006,China)

机构地区：[1]山西大学中国社会史研究中心,山西太原030006

出　　处：《安徽史学》2018年第6期161-168,共8页Historical Research In Anhui

基　　金：山西省高等学校哲学社会科学重点研究基地项目"小人物与大历史:政治变动与集体化时代乡村日常生活研究"(2015303);山西省高等学校教学改革创新项目"档案文献的搜集整理与中国近现代史教学创新研究"(J2017011)的阶段性成果

摘　　要：集体化时代国家对农民的私人生活进行政治与革命伦理的双重改造。农民的私人生活被置放在阶级话语和革命伦理的宏大体系中,既承载着农民的自然生命及他们的基本处世态度,也成为体现国家意志的载体,是透视集体化时代社会运行机制的窗口,潜藏着国家政治运作的痕迹。国家从个人的婚姻和情感、生活习俗和娱乐活动等方面对农民的日常生活进行改造,以此促进农民私人生活的变革。政治性、阶级性和革命伦理的规制与教化对乡村传统产生了重要影响,农民在接受国家改造的同时也体现出一定的自我主体性和能动建构。In the era of collectivization,the state carried out a dual transformation of the political and revolutionary ethics of the peasants’private lives.Peasants’private lives were placed in a grand system of class and revolutionary discourse,which carried their natural life and basic social interactional attitudes and reflected the will of the state and the ideology of the CPC.Peasants’private lives were also the windows to observe social operations mechanism and find traces of the state political operations.The state disciplined peasants’daily life from many aspects of marriage,personal feelings,customs and recreational activities,which would promote the transformation of peasants’private lives.The regulation and education of political nature,class nature and revolutionary ethics had an important influence on the rural tradition.The peasants had also shown a certain degree of self-subjectivity and dynamic construction while accepting the transformation from the state.

关 键 词：集体化时代 乡村私人生活 革命伦理 

分 类 号：K27[历史地理—历史学]