宋孝宗朝太学及其文风探论  

On Taixue and Its Study Style in the Period of Empire Song Xiaozong

作　　者：牛思仁[1] NIU Si-ren(Zhejiang Police College,Hangzhou Zhejiang 310053,China)

机构地区：[1]浙江警察学院公共基础部,浙江杭州310053

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2018年第11期108-110,126,共4页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：杭州市哲学社会科学规划课题项目:南宋孝宗朝太学与文学关系研究(Z17JC038)

摘　　要：有宋一代崇儒右文、兴学重教,号称"小元祐"的宋孝宗朝文化教育高度繁荣,太学制度兴盛发展。孝宗朝太学创设解试落第每百人中取三人候阙考试的待补法,衍生出重要文学现象"乾淳太学体",成为四方士子参加科考、引以为法的风向标。研究孝宗朝太学及其文风的号召、引导与影响,是窥探南宋社会士子科考态度、时文创作乃至科场文风倾向的新途径。The Song Dynasty advocated culture and attached great importance to education and schools.The period of empire Song Xiaozong,known as small YuanYou,is highly prosperous in cultural education,and the Taixue system flourishes.It created an examination method for taking three out of every 100 people among fallen candidates,and derived an important literary phenomenon,QianChun style.It has become a benchmark for the country's educators to take the imperial examinations.The guidance and influence of Taixue and its study style in the period of empire Song Xiaozong is a new way of studying the examination attitude of the candidates of the Southern Song Dynasty,the writing style,and even the tendency of the examination style.

关 键 词：宋孝宗朝 太学 太学待补法 乾淳太学体 

分 类 号：I206.2[文学—中国文学]