“劝惩”意识在中国古代小说中的衍化  

“Persuasion and Punishment” and the Ideology of Ancient Chinese Novels

作　　者：陈迎辉 CHEN Ying-hui(College of Chinese and Law,Dalian Minzu University,Dalian Liaoning 116605,China)

机构地区：[1]大连民族大学文法学院,辽宁大连116605

出　　处：《大连民族大学学报》2018年第6期536-538,551,共4页Journal of Dalian Minzu University

基　　金：中央高校基本科研业务费专项资金资助项目(20150808)

摘　　要：中国古代小说自汉代始,便具有了要服务于儒家政教伦理的要求。此后的中国古代小说发展史基本延续了这一小说观,并逐渐衍化为中国古代小说特有的一种劝诫意识。在唐传奇中,开始普遍出现以起首、结尾的"引子""楔子"来暗示、解释小说叙事立场的"劝惩"结构。到了宋元明的话本、拟话本小说,尤其是明清世情小说中,小说家们更多将劝诫题旨内化到小说的深层肌理。"劝惩"意识深刻影响了中国古代小说的题材选择、结构形态和审美视野。Since the Han Dynasty,Chinese ancient novels have had the requirement to serve the Confucian politics and ethics.Since then,the history of the development of ancient Chinese novels has basically continued this novel view,and gradually evolved into a special awareness of advocating for ancient Chinese novels.In the legend of Tang Dynasty,the“advisory and punishment”structure that hints at and explains the narrative stance of the novel has begun to appear in the beginning and end of the“introduction”and“wedge”.In Song Yuanming's words and novels,especially in the Ming and Qing Dynasties,the novelists will persuade the theme to be internalized into the deep texture of the novel.The ideology of this novel has profoundly influenced the subject choice,structural form and aesthetic vision of ancient Chinese novels.

关 键 词：中国古代小说 “劝惩”意识 劝惩 道德结构 

分 类 号：I207.41[文学—中国文学]