论18世纪朝鲜实学派的汉文学圈意识——以《清脾录》中对中国文学的收集及叙述为例  

On Chinese Literature Consciousness of Korean Practical School in 18th Century——Case Study of Collection and Narration of Chinese literature in Chongbirok

作　　者：卢文倩 LU Wen-qian(Weifang University of Science and Technology, Weifang 262700, China)

机构地区：[1]潍坊科技学院,潍坊262700

出　　处：《潍坊学院学报》2018年第5期74-78,共5页Journal of Weifang University

摘　　要：18世纪,注重经世致用、实事求是精神的实学思想在朝鲜发展进入鼎盛期,整个朝鲜的华夷观念由此发生了一定程度的变化,尤其在文学方面,部分朝鲜文人通过直接接触与间接接触两种方式开始重新认识东亚他国的文章学术。在诸多记录近世他国的作品中,实学派主要代表人物李德懋的《清脾录》不仅是部优秀的论诗之作,贯穿始终的"东亚视野"与"并世意识"更使它具备了极其特殊的文学意义乃至文化意义。考察该诗话中对文学的收集及叙述,有助于进一步探讨18世纪朝鲜实学派对汉文学的再一次认知,是在朝鲜实学派引导下形成的一种包容、开放,不受民族限制的汉文学圈意识。In the18th century,with its emphasis on humanistic pragmatism,Korean practical school developed in its full bloom,which resulted in certain changes in china-centered mentality of Korean,especially in literature.Directly or indirectly,some Korean scholars began to rethink the learning and literature of other countries in East Asia.Among so many works recording foreign literature,Chongbirok,written by a representative of practical school--Li Demao,is an excellent work on poetic criticism and of the great literal and cultural significance because of its embedded concept of"East Asian vision"and"synchronic consciousness".A good study on this work about Chinese literal collections and criticism can promote further discussion about Korean practical school's recognition of Chinese literature,namely an inclusive,open-minded literature consciousness,free from the restriction of nationality.

关 键 词：朝鲜 实学派 清脾录 并世意识 汉文学圈 

分 类 号：I106[文学—世界文学]