罗尔斯正义普适性的发展及其当代批判  

The development and contemporary critique of Rawls's justice universality

作　　者：王晓丹[1] WANG Xiaodan(School of Marxism,Chinese Academy of Social Sciences, Beijing 102488, China)

机构地区：[1]中国社会科学院马克思主义学院,北京102488

出　　处：《重庆理工大学学报（社会科学）》2018年第12期150-156,共7页Journal of Chongqing University of Technology（Social Science）

基　　金：北京市社会科学院重点课题"社会思潮的首都网络舆情走向研究"(2017A4703)

摘　　要：罗尔斯正义普适性构建发展的过程表征着西方普世价值在深度和广度上不断强化的过程。西方资本主义国家以其强大的综合国力不遗余力地向全球推广"普世价值",借助其具有的"普适性"向全世界渗透资本主义价值观,由此对社会主义国家的主流意识形态安全造成了一定的干扰与困惑,但普世价值自身难以克服的困境必然导致其"行之不远"的结局。运用唯物史观破解"普世价值"之谜、构建中国话语体系、寻求人类共同价值是我们全方位、多层次、根本性抵制西方"普世价值"危害的方法与手段。The process of Rawls’s justice universality construction and development represents the process of Western universal values being strengthened in depth and breadth.The western capitalist countries,with their powerful comprehensive national strength,have spared no effort to popularize “universal value” to the world,and permeate the capitalist values through their“universality”to the world,thus causing some interference and confusion to the security of the mainstream ideology of the socialist country,but the universal value is difficult for itself.The predicament of clothing inevitably leads to the end of the line.The use of historical materialism to solve the mystery of “universal value”,the construction of the Chinese discourse system and the search for the common value of human beings are the methods and means for our omni-directional,multi-level and fundamental resistance to the dangers of the “universal value” of the West.

关 键 词：普世价值 意识形态 话语体系 人类共同价值 

分 类 号：B018[哲学宗教—哲学理论]