由绍继走向整合——心态视野下宋初士人的道统复振与重构  

The Reconstruction of Confucian Orthodoxy from the Perspective of Psychology in Early of Song Dynasty

作　　者：袁辉[1] YUAN Hui(School of Liberal Arts,Nanjing University,Nanjing 210023,China)

机构地区：[1]南京大学文学院,江苏南京210023

出　　处：《烟台大学学报（哲学社会科学版）》2019年第1期54-62,共9页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：国家社科基金西部项目"清代宋诗选本与宋诗学研究"(11XZW036)

摘　　要：宋初的文化氛围在历经余劫之后,大体上仍延续着晚唐五代以来的文衰道丧之势。以柳开、穆修以及田锡等为代表的士人在救弊心态的影响下,开始自觉突破五代以来儒风陵夷的局面,他们皆以道统重建为己任,以古文复兴相号召,开启了北宋儒学发展最初的历史进程,但其间对于道统的理解与取径又有所差异。由个体境遇与主体心态入手,可以更为有力地揭示宋初道统、文统重建过程中的诸家面向,深入阐释这一时期道统复振与重构过程中的生动面貌与文化内涵,及其所带来的对文学尤其是古文创作的影响。The Cultural atmosphere in early of Song Dynasty still continued the situation of declining trend since the late Tang and the Five Dynasties.Liu Kai,Mu Xiu and Tian Xi as the representative scholar who under the influence of reformed psychology broke the confucian declining situation consciously.All of them regarded the reconstruction of Confucian Orthodoxy as their mission and promoted revival of ancient works.Under the general efforts,they opened the initial historical process of Northern Song Dynasty Confucian development.But there is still difference among them in understanding of Confucian Orthodoxy.By the proceeding of individual situation and their psychology,we can reveal various aspects more powerfully in the process of Confucian Orthodoxy reconstruction and intepret its vivid appearance and cultural connotation deply,which had an important influence on literature especial ancient works in this period.

关 键 词：宋初 道统 文统 士人心态 古文观念 

分 类 号：I206.1[文学—中国文学]