禅宗“无凡无圣”的反权威性格  

On the Anti-authority Features of Zen's "Nothing is Holy"

作　　者：邱紫华 QIU Zihua(Institute of Oriental Aesthetics and Culture,Central China Normal University,Wuhan Hubei 430079)

机构地区：[1]华中师范大学东方美学与文化研究所,湖北武汉430079

出　　处：《湖北理工学院学报（人文社会科学版）》2019年第1期28-32,共5页Journal of Hubei Polytechnic University(Humanities And Social Sciences)

基　　金：教育部人文社会科学研究一般项目"后现代哲学与禅宗哲学的同构性研究";项目编号:12YJA751048

摘　　要：中国禅宗是最具有超越性、创新性的佛教宗派。长期以来,中国思想界对于禅宗的"非宗教性"的、另类的文化性格缺乏深刻的解读。佛教禅宗"无凡无圣"的思想观念体现在三个方面:其一,利用"无我""无凡无圣"的哲学信念,挑战宗法制社会中的祖先、君王、家长等权威的神圣性;其二,利用"无我"的哲学理念,宣扬万物平等、男女平等、君民平等思想;其三,根据人与自然的平等思想,宣扬自然人性。文章揭示了禅宗思想所表现出来的另类的、反某些传统文化的、反权威的文化性格。Chinese Zen is the most transcendent and innovative Buddhist sect. For a long time,Chinese academic circles have lacked a deep understanding of the " non-religious" and alternative cultural characters of Zen. In this paper,the author makes an analysis of the concept of " nothing is holy" from three aspects: first,Zen takes advantage of the philosophical beliefs of " wu wo" and " nothing is holy" to challenge the holiness of the ancestors,kings and parents in the patriarchal society. Second,Zen uses the philosophy of " wu wo" to promote the thought of equality of all things,equality of men and women,equality of kings and people. Thirdly,according to the thought of equality of man and nature,Zen promotes the nature of natural humanity,which reveals the alternative,anti-traditional culture and anti-authority cultural characters that the Zen thought shows.

关 键 词：禅宗 无凡无圣 亵渎佛像 呵佛骂祖 反权威 

分 类 号：B920[哲学宗教—宗教学]