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作 者:李洪武[1] LI Hongwu(College of Liberal Arts, Journalism and Communication, Weifang University, Weifang 261061, China)
机构地区:[1]潍坊学院文学与新闻传播学院,山东潍坊261061
出 处:《淮海工学院学报(人文社会科学版)》2019年第2期33-36,共4页Journal of Huaihai Institute of Technology(Humanities & Social Sciences Edition)
摘 要:《西游记》提到一位"大慧禅师",但大多数版本的《西游记》都没有对"大慧禅师"作出注解,读者都不知"大慧禅师"其人,影响了对《西游记》文化的全面解读。纵观中国禅宗史,"大慧禅师"共有四位,《西游记》中的"大慧禅师"到底是其中的哪一位,作品中可征之线索甚微,给考释带来了困难。但根据作品给出的几个条件,通过对这四位"大慧禅师"的生平进行逐一考释后就会发现,只有僧一行禅师具备这几个条件,故《西游记》中"大慧禅师",可以注解为僧一行。Journey to the West refers to a “Da-hui Zen Master”, but most of the Journey to the West does not comment on“Da-hui Zen Master”, and readers do not know “Da-hui Zen Master”, which has affected the overall interpretation of the culture of Journey to the West. Looking at the history of Chinese Zen Buddhism, there are four Da-hui Zen Masters. Which one of them is “Da-hui Zen Master” in Journey to the West , which leads to little clues in his works, which brings difficulties to the textual research. However, according to the several conditions given in the works, the life of the four “Da-hui Zen Master” is examined one by one, and it is found that only the SengYiXing and his party have these conditions, so it is in the Journey to the West .“Da-hui Zen Master”, can be annotated the SengYixing.
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