天台湛然“性恶说”之窥探  

Probing into the Theory of “Evil by Nature” of Tiantai Zhan Ran

作　　者：霍进凤 HUO Jinfeng(Jinshan College,Fujian Agriculture and Forestry University,Fuzhou Fujian 350002,China)

机构地区：[1]福建农林大学金山学院,福州350002

出　　处：《成都理工大学学报（社会科学版）》2019年第1期51-54,共4页Journal of Chengdu University of Technology:Social Sciences

摘　　要：天台宗有很多创新思想,其中之一就是由智者大师在《观音玄义》中提出的"如来性恶"思想,即"性具善恶"思想。这一特色思想引起佛教他宗学者颇多的争论与批判。湛然作为天台九祖,对这一思想不仅给予理论上的支持,而且对此作出了进一步的阐发并给出自己的见解。"善恶不出三千""修性不二""于恶修观""用恶"等理论都是湛然"性恶说"思想中的重要组成部分。Tiantai sect has many innovative ideas,one of the ideas is the theory of“Evil in Buddha-nature”in Kuan-yin Hsuan-yi be advanced by Zhi Yi,namely is the theory of“Good and Evil in Buddha-nature”.However,precisely this feature caused a lot of controversy and criticism from the other Buddhist sects.Zhan Ran who is the ninth patriarch of the Tiantai sect not only gave a theoretical support to this theory,but also made a further elucidation and put forward some of his own opinions.“Good and Evil in the Three Thousand Worlds”,“adhyacara and Buddha-nature is identical”,“doing observation of evil”and“using evil”are are all important theories in Zhan’s evil theory.

关 键 词：善恶不出三千 修性不二 顺修逆修 实恶 观恶 用恶 

分 类 号：B942[哲学宗教—宗教学]