道教内丹“道炁”生命观新诠——“道源论”与“元炁论”的统一  

A New Interpretation of the Life View of Taoist Inner Alchemy "Tao Qi":Integrating the Theories of "Taoist Origins" and "Yuan Qi Lun"

作　　者：颜文强 杨娜[1] Yan Wenqiang;Yang Na(Institute of Ethnic Culture Research,Dali University,Dali,Yunan 671003,China;Post-doctoral Research Center of Chinese Medicine,Beijing University of Chinese Medicine,Beijing 100029,China)

机构地区：[1]大理大学民族文化研究院,云南大理671003 [2]北京中医药大学中医学博士后流动站,北京100029

出　　处：《大理大学学报》2019年第3期49-54,共6页Journal of Dali University

基　　金：国家社会科学基金重大招标项目"中医药文化助推中华优秀传统文化复兴研究"(16ZDA234)

摘　　要："元气论"是中国古代先哲认识宇宙自然万物化生的核心指导思想,肇始于先秦,完备于汉代;而道教内丹医家则将"元气论"发展为"元炁论",严格区分了"先天炁"与"后天气"的内涵;在此基础上,进一步与先秦义理道教"道源论"思想进行梳理整合,提出了"道炁论"观点,从而打上了鲜明独特且井然有序的道教生命观的烙印。"Yuan Qi Lun" was the core guiding ideology of the ancient Chinese philosophers in the understanding of the natural world of all things. It began in the pre-Qin Dynasty and was completed in the Han Dynasty. The medical family of Taoist inner alchemy developed the "Yuan Qi theory(the theory of inborn vitality)" into the "Yuan Qi theory(the theory of postnatal energy)", and made strict distinctions between the two concepts. On this basis,"the Theory of Tao Qi" was put forward by converging and integrating the concepts with the thoughts of "Taoist Origins" of the pre-Qin Yili Taoism, which is marked with distinct and orderly imprint of the Taoist view of life.

关 键 词：道教内丹 生命观 道炁 元气 道源论 

分 类 号：B958[哲学宗教—宗教学]