题壁与刻石:郑文宝诗歌传播的方式  

Inscribing Walls and Engraved Stone: the Poetry Transmission Means of Zheng Wenbao

作　　者：金雷磊 JIN Leilei(College of Cultural Communication, Sannming Unibertsity, Sanming 365004, China)

机构地区：[1]三明学院文化传播学院,福建三明365004

出　　处：《三明学院学报》2019年第1期78-82,共5页Journal of Sanming University

基　　金：福建省中青年教师教育科研项目(JAS180446);三明学院科学研究发展基金(A201806);三明市社会科学规划课题(M18124)

摘　　要：郑文宝诗歌流传下来不多,据《全宋诗》统计,目前所见完整郑诗十六首,残句十六句。诗歌内容主要为与僧人的交往,被贬途中的愁思,借古人抒发自己的情感等。以往研究,多用文学的方法,侧重从诗歌思想、形式等方面分析。运用传播的方法,从诗歌传播的视角来看,郑文宝诗歌主要通过题壁和刻石的方式,得以流传、传播。郑文宝诗歌通过题壁、刻石,既具文学与文献价值,又具历史与艺术价值。Few of Zheng Wenbao's poems have been preserved. According to the statistics of the Whole Song Poetry, there are sixteen complete Zheng's poems and sixteen remnant sentences. The contents of the poems are mainly the communication with the monks, the sorrow in the way of being demoted, and the expression of their feelings by the ancients. In previous studies, the method of literature was mainly used, especially from the aspects of poetry thought and form. From the perspective of poetry transmission, Zheng Wenbao's poems are spread mainly by inscribing walls and carving stones. Zheng Wenbao's poems has both literature and literary value and historical and artistic value through inscribing wall and engraved stone.

关 键 词：题壁 刻石 诗歌传播 郑文宝 《全宋诗》 

分 类 号：G206.2[文化科学—传播学]