青原行思禅师文献语词释义札记  

Notes on the Interpretation of Phrases and Words in the Documents of Zen Master Xingsi in Qingyuan

作　　者：李旭[1] 王汉定[2] 崔富强 LI Xu;WANG Handing;CUI Fuqiang(School of Grammar and Law,East China University of Technology,Nanchang 330013,China;Nanchang Aeronautical University,Nanchang 330063,China)

机构地区：[1]东华理工大学文法学院,江西南昌330013 [2]南昌航空大学,江西南昌330063

出　　处：《商丘职业技术学院学报》2019年第1期30-33,共4页JOURNAL OF SHANGQIU POLYTECHNIC

基　　金：2014年度江西省"十二五"社会科学规划项目"江西青原行思系禅宗资料汇校与语言文献研究"(14YY22)

摘　　要：针对青原行思禅师文献中部分疑难词语未被词典收录释义的问题,结合训诂学原理与禅宗义理,考证其释义。如"担粪汉"义为执著于形式、外物(含文字、佛道等)而不能了悟者,其所执著之事于了悟并无帮助;"曹山酒"(或作"曹山好颠酒")为公案语,指了悟之后,不执法执、空执的状态;"嫁时衣"指原有或沿袭而来的施设之法、知见、外相等;"鸿蒙口"指脱离是非、对立、分别、有为无为的"不二之语",证得清净本性的禅悟境界;"泥牛解作狮子吼"指在"无相施设中达到了悟的目的"。In view of the problem that some difficult words and expressions in Qingyuan Xingsi Zen literature are not included and interpreted in the dictionary,combining with exegetics principles and Zen doctrine,this paper textually proves that the meaning of "Danfen Han" is a person who persists in form and external objects (including characters,Buddhism and Taoism) but can not understand,and that what he persists in is not helpful to realize;“Caoshan Wine”(or “Caoshan Haodian Wine”) is the case language.“Marriage clothes” refers to the original or inherited construction methods,insights and external equivalence;“Hong Meng kou” refers to the Zen enlightenment realm which divorces from right and wrong,opposition,separation and inaction to prove the purity of nature;“Niuniu interprets as a lion roar” refers to the realization of the purpose of enlightenment in “inaction”.

关 键 词：担粪汉 曹山酒 曹山好颠酒 嫁时衣 鸿蒙口 泥牛解作狮子吼 

分 类 号：H131[语言文字—汉语]