汉语俗语对偶辞格英译的价值建构与国别属性--以汉学家韩南的明清小说翻译为例  

Value Construction and National Identity Projection in the Translation of the Chinese Figure Dui-ou: With Sinologist Hanan's English Rendition of Folk Sayings in Ming and Qing Novels as a Case in Point

作　　者：刘晓晖[1] 朱源[2] LIU Xiaohui;ZHU Yuan(Dalian University of Foreign Languages, Dalian, China;Renmin University of China, Beijing, China)

机构地区：[1]大连外国语大学 [2]中国人民大学

出　　处：《中国翻译》2019年第2期130-138,192,共10页Chinese Translators Journal

基　　金：大连外国语大学多语种翻译研究中心研究成果之一;2016年度辽宁省社科规划基金项目“从派屈克·韩南汉籍英译的价值建构看中国文学‘走出去’”(项目编号:L16BYY014)结题成果。

摘　　要：汉语对偶辞格鲜有触及却颇值探讨的问题是翻译的价值建构及其国别属性问题。本研究从价值哲学出发,以汉学家派屈克.韩南明清通俗小说译本中的俗语对偶翻译为研究对象,考察译文如何通过主体客体化与客体主体化价值建构机制实现国别认同与改写,探究译者的价值取舍与译文的国别属性之间的关系,揭示译文建构中译者的价值需要、翻译策略、主体尺度等对于价值建构结果及国别属性样态的影响。An often-neglected issue in the cross-linguistic study of the Chinese figure of speech Dui-Ou is how the values and the national identity its use tends to embody are reconstructed or rewritten in the process of its translation. Drawing on contemporary theories of value and taking as an illuminating example Patrick Hanan's rendition of Dui-ou employed in Chinese folk sayings in his English translations of Ming and Qing popular fiction, this paper explores the mechanisms whereby the target text reconstructs the national identity and cultural values the Chinese figure carries or projects in the original. The study finds that primary among these mechanisms is the subjectification of the object and the objectification of the subject. Other elements, such as the translator's value needs, the textual strategies adopted and the criteria deployed in the process of translation, also help to determine the extent to which the national identity and the cultural values carried by the figure in the original are either preserved or assimilated in the target text.

关 键 词：俗语对偶英译 主客体互化 国别属性 认同与改写 

分 类 号：H059[语言文字—语言学]