作为“文明”输出的明治维新——以近代中日文化交流史上的几个事例为中心  

The Meiji Restoration as a Civilization to Export:Centering on Several Examples in the History of Modern Sino-Japanese Cultural Exchanges

作　　者：刘岳兵 Liu Yuebing

机构地区：[1]南开大学日本研究院,天津300071

出　　处：《历史教学（下半月）》2019年第3期20-29,共10页History Teaching

基　　金：教育部人文社会科学研究基地重大项目"近代日本对外侵略战争的思想逻辑--从国体论到日本精神论"(批准号:15JJD770015)阶段性成果

摘　　要：明治维新使日本成为东亚第一个近代"文明"国家。在明治时代,日本为了证明自己是文明国家,一方面向西方学习,一方面向世界输出其"文明"。在近代中日文化交流史上,日本将明治维新作为"文明"输出到中国,既有学界的作用,也有官方的背景;既有输出方面的动力,也有接受方面的需要。重野安绎的《大日本维新史》和大隈重信的《开国五十年史》就是很好的例证。只要以文明的手段输出"文明",客观上还是能够起到促进文化交流、增进相互理解的作用。从"文明"输出的视角来看明治维新,可以加深对明治维新及近代中日文化交流史的理解。The Meiji Restoration made Japan the first modem "civilized" country in East Asia. In the Meiji era, in order to prove that it was a civilized country, Japan learned from the West on the one hand and exported its "civilization” to the world on the other. In the history of modem Sino-Japanese cultural exchanges, Japan exported "Meiji Restoration" as a "civilization" to China. It is both an academic activity and an official event.This is in line with the common needs of both sides. Shigeno Yasutsugu's Dai Nippon Ishinshi and Okuma Shigenobu's Kaikoku 50 Nenshi are good examples. As long as the "civilization" is exported by means of civilization, it can objectively promote the exchange of culture and enhance mutual understanding. Observing the Meiji Restoration from this perspective can deepen the understanding of the Meiji Restoration and the history of Sino-Japanese cultural exchanges in modem times.

关 键 词：明治维新 近代日本 文化交流 重野安绎 大隈重信 

分 类 号：K[历史地理]