现代主体性政治的逻辑终点——政治叙事中的生命政治概念及其环节  

The Logical End of Modern Subjectivity Politics: The Concept of Bio-politics as a Part of Political Narrative

作　　者：罗骞[1] LUO Qian

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《南京大学学报（哲学．人文科学．社会科学）》2019年第2期5-13,158,共10页Journal of Nanjing University(Philosophy,Humanities and Social Sciences)

摘　　要：生命政治被阐释为现代主体性政治的基本环节,与技术政治和承认政治一道构成对传统政治概念的超越。生命政治概念的叙事基础是作为物性实在和实在物性相统一的生物性的生命概念。它属于现代主体性政治又不同于现代以技术理性和抽象权利为基础的技术政治和承认政治。以生物性的生命概念为基础,作为政治理论思潮的生命政治,通过肯定人的利益、欲望和肉体在政治叙事中的根本意义,批判政治权力对生物性生命的敌视、征用和忽略,将现代主体性解放推到了物性实在的底线,因此成为现代政治概念的最后完成。Bio-politics is defined as a basic link in modem subjectivity politics. Bio-politics, together with technocracy and politics of recognition, has transcended traditional political concepts. The narrative basis of bio-politics is the concept of biological life, a unity of the physical entity and the property of physical entity. As modem subjectivity politics, bio-politics is different in the concepts of technocracy and politics of recognition, which are based on technical rationality and abstract right. Based on the concept of biological life, bio-politics, with its affirmation of the fundamental significance of human interests, desires and bodies in political narratives, criticizes the hostility, expropriation and neglect of biological life, and pushes the liberation of modem subjectivity on to the limitation of physical entity, thus giving a final touch to the definition of modern political concepts.

关 键 词：现代性政治 技术政治 承认政治 生命政治 身体政治 物性实在 

分 类 号：D091[政治法律—政治学]