马克思关于人的本质的实践生成论及其意义  

Marx's Idea about the Practice Generating the Human Nature and Its Significance

作　　者：宋惠芳 Song Huifang

机构地区：[1]山东师范大学马克思主义学院

出　　处：《马克思主义研究》2019年第4期105-113,168,共10页Studies on Marxism

基　　金：山东省社科规划重点项目"西方马克思主义异化理论及其当代价值"(14BZXJ02)的阶段性成果

摘　　要：关于马克思的人的本质学说,学界虽有过纷争,但最流行的观点还是将其仅简单归结为"社会关系的总和"。本文从马克思《关于费尔巴哈的提纲》第六条的整体语境、1845年前后的著作、传统人学的理论困境三个层面对这种流行观点进行分析,提出马克思关于人的本质的实践生成论,力图从马克思人的本质学说与传统人学的根本区别、实践生成人的本质、实践与"社会关系的总和"的关系三个层面对马克思人的本质的实践生成论进行详细阐述,并试图揭示马克思的实践生成论思维方式所具有的重大理论意义与现实意义。Although there are disputes about Marx's theory of the human nature in the academic circles,the most popular viewpoints is to reduce it to the“sum of the social relations”.From the three levels of the holistic context of the article six in Marx's Outline on Feuerbach,his works before and after 1845,the theoretical dilemma of traditional anthropology,this paper analyses this popular opinion,puts forward Marx's idea of the practice generating the human nature,and then tries to elaborate this idea from three levels:the fundamental difference between Marx's idea about the human nature and the traditional anthropology,the practice generating the human nature,and the relationship between the practice and the“sum of social relations”.So that it manages to reveal the important theoretical and realistic significance of the thinking mode from Marx.

关 键 词：人的本质 实践生成 社会关系的总和 人类命运共同体 

分 类 号：A811[哲学宗教—马克思主义哲学]