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作 者:贾偲祺 JIA Si-qi(Graduate School of the Party School of the CPC Central Committee, Beijing,100091,China)
出 处:《河北民族师范学院学报》2019年第2期86-91,共6页Journal of Hebei Normal University For Nationalities
摘 要:马克思主义人学思想是一个完善的人学理论体系,也是马克思主义哲学史和思想史的重要构成部分,其中"人的解放"和"自由全面的发展"是马克思主义人学思想的主题。马克思主义人学思想既超越了古典人本主义人必须服从于自然、神的局限性,又超越了现代人本主义人应当凌驾于自然的盲目"伦理"特征,实现了对古典和现代两种人本主义思想的双重超越。纵观人学思想的演变历程,超越古典人本主义使人类打破了必须顺从于自然的局限性,实现了从"机械的人"到"具体的人"的转变;超越现代人本主义使人类找到了自身价值,实现了从"抽象的人"向"实践的人"的转换。总而言之,马克思主义人学思想真正致力于对人的最大价值的发掘,实现了对古典人本主义和现代人本主义的双重超越。Marxist human thought is a set of complete theoretical system of human science, and it is also an important part of the history of Marxist philosophy and ideology, among which “human liberation” and “free and comprehensive development” are the themes of Marxist human thought. The Marxist humanistic thought not only overcomes the limitations of the classical humanism that man must obey nature and god, but also surpasses the blind “ethical” feature that modern humanism man should override nature, realizing the dual transcendence of the classical and modern humanistic thoughts. From the evolution of human thought, it can be seen that transcending of classical humanism makes human break the limitation of having to obey nature and realize the transformation from “mechanical man” to “concrete man”. The transcending of modern humanism enables human beings to find their own value and realize the transformation from “abstract man” to “practical man”. In a word, Marxist humanistic thought is really devoted to the exploration of the greatest value of human beings, realizing the dual transcendence of classical humanism and modern humanism.
分 类 号:A811[哲学宗教—马克思主义哲学]
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