“道”的文学与文学的“道”——“礼失求诸野”与中国文学载道传统之二(上)  

Idea that Lost Courtesy Can Be Found among Commonalty and Tradition of Writings Being for Conveying Truth (Part Two)

作　　者：李克臣 黄丽 LI Ke-chen;HUANG Li(1.Editorial Department of Journal of Eastern Liaoning University,Eastern Liaoning University,Dandong 118001,China;International Education School,Eastern Liaoning University,Dandong 118001,China)

机构地区：[1]辽东学院学报编辑部,辽宁丹东118001 [2]辽东学院国际教育学院,辽宁丹东118001

出　　处：《辽东学院学报（社会科学版）》2019年第3期31-39,共9页Journal of Liaodong University：Social Science Edition

摘　　要：中国古代文学无论个人抒情言志,还是对群体社会关怀,其优秀之作都是"载道""弘道"之作。中国古代文学所载之"道"与礼"义"同。中国古代"文以载道"传统始于孔子修《春秋》。自春秋时起礼之义先后以经史和文学形式在民间传播。历经坎坷而又矢志于道的知识分子继承并发扬了孔子修《春秋》的文以载道精神,创造出深受民众欢迎并对民众产生深远影响的小说典范作品。中国古代文化出现"史统散而小说兴"的历史新趋势。中国古代文学的发展规律对解决当代新媒体文学市场化庸俗化泡沫化倾向意义重大。The excellent ancient Chinese writings are all for conveying or promoting truth,whether the author is to express the feelings of himself or the social concern.The truth and courtesy conveyed in ancient Chinese literature have the same meaning.The tradition of writings being for conveying truth dates from Confucius’Spring and Autumn Annals.From the Spring and Autumn Period,the courtesy was popularized successively with the form of classics and history and the form of literature.Experiencing sufferings but dedicated to the truth,the ancient Chinese scholars inherited and carried forward Confucius’spirit of conveying the truth and created model novels.The trend that the traditional history is scattering while the novels are prospering appears in ancient Chinese culture.The development law of ancient Chinese literature is of great significance to solve the marketization,vulgarization and bubblization tendency in modern new media literature.

关 键 词：文以载道 孔子《春秋》 礼乐教化 经史教化 文学教化 新媒体文学 

分 类 号：I209[文学—中国文学]