从理性主体到普世伦理:斯多葛主义道德观之于基督教  

From Rational Subject to Universal Theory: The Influence of Stoic Morality on Christianity

作　　者：李志艳[1] 蒋好霜 LI Zhi-yan;JIANG Hao-shuang(Guangxi University,Nanning 530004,China)

机构地区：[1]广西大学文学院

出　　处：《哈尔滨学院学报》2019年第5期10-15,共6页Journal of Harbin University

摘　　要：斯多葛主义是“希腊化哲学”的重要组成部分,构成了早期基督教理论建构中重要的异质文化,伦理道德是斯多葛主义和基督教理论共同关注的领域和致力解决的社会问题。尽管如此,二者在道德价值合理性根据和道德的功能方面又表现出差异性,差异的背后折射的是人能否完全依靠理性实现自我救赎和更高意义上的“普世伦理”如何可能的问题。透过对斯多葛派个人主义的理性救赎和基督教的信仰救赎的比较分析,或许能为道德立场多元化、分歧激烈的当代社会伦理提供有益的启示。Stoicism makes an important part of “Hellenism philosophy” and constructs the key alien culture in the early development of Christianity. Morality and ethnics were the domain that both Stoicism and Christianity paid attention to. Although they had different ideas to the rationality of moral value and its function,it reflected the consideration whether such rationality could realize self-salvation and universality. By comparing Stoic rationality salvation idea and Christianity belief salvation,it attempts to provide enlightenment to modern social ethnics with multiple and different ideas.

关 键 词：斯多葛主义 基督教 道德 理性 神 

分 类 号：B978[哲学宗教—宗教学] B502.32