浙东地域空间:陈傅良的思想发展与文学书写  

Geographical Space of East Zhejiang: Development of Chen Fuliang’s Thought and Writing

作　　者：周沛[1] ZHOU Pei(School of Chinese Language and Literature, Beijing Normal University, Beijing 100875,China)

机构地区：[1]北京师范大学文学院

出　　处：《浙江师范大学学报（社会科学版）》2019年第3期41-50,共10页Journal of Zhejiang Normal University(Social Sciences)

基　　金：国家社会科学基金重大项目“中国古代都城文化与古代文学及相关文献研究”(18ZDZ237);北京市社会科学基金重大项目“中国古代散文序跋文献整理与研究”(15ZD14)

摘　　要：永嘉学派代表人物陈傅良,一生大多数时间都在浙东一带度过,这里的山水养育了他,也涵养见证了他思想学术与文学创作的发展演变。梅潭、金华、钓台、止斋,作为浙东的实存空间,与陈傅良的实际生活有着紧密的联系,不仅以地域色彩和历史文化内蕴影响着陈氏的思想与创作,同时作为象征空间,它们又被赋予超越地域本身的意义,成为代表陈氏思想、学术、创作转折的关节点,在其诗文主题意象、思想内涵与风格转变等方面发挥着或隐或显的作用。As a powerful symbol of Yongjia school, Chen Fuliang spent most of his days in east Zhejiang, which witnessed his physical growth and his development in thought and writings. The local space of Meiyu Pond, Jinhua, Yan Ziling Fishing Terrace and Zhi Zhai had close relation with Chen's life. Those places influenced Chen's thought and writings with local culture and historical cultural heritage. In addition, as symbolistic space, those places surpassed the geographical existence of the space and became a turning point for the change of his thought, learning and writing, hence contributing more or less to the theme and image, the thought and connotation, and the change style of his writings.

关 键 词：陈傅良 浙东地域空间 思想转变 文学书写 

分 类 号：I206.2[文学—中国文学]