钱子琴与明治时期日本文人的交往  

The Communication between Qian Ziqin and the Japanese Literati of the Meiji Period

作　　者：岛善高(原作) 徐寒冬(译) Shima Yoshitaka;Xu Handong(Waseda University,Japan Japanese History;Ningbo Bank Wenzhou Branch,China)

机构地区：[1]早稻田大学社会科学综合学术院 [2]宁波银行温州分行

出　　处：《日语学习与研究》2019年第2期10-17,共8页Journal of Japanese Language Study and Research

摘　　要：钱子琴(名烽,?-1881),江苏省梁溪(今无锡)金匮人,擅长书法,精通诗文。其书法偶有人知晓,而其人其事至今语焉未详。同治(1862-1874)初年始,钱子琴在日本与日本文人酬唱诗文,为他们的诗集点评作序,向他们教授书法入门等。除此之外,钱子琴还在上海与东本愿寺别院的僧侣们密切交流,并于1879年在东本愿寺的资助下出版了赖山阳的《日本外史》。钱子琴在晚年还加入了曾根俊虎于东京成立的兴亚会。本论文欲从日本现存资料着手进行剔抉爬梳,就其交流活动作一探讨。Qian Ziqin,bom in Liang Xi,Jiangsu Province,had a good command of calligraphy and was very good at Chinese poetry.His calligraphy is a little famous while his personal anecdotes have been less well-known until recently.During 1862-1874,Qian Ziqin went to Japan and had a close relationship with Japanese literati by commenting on their poems and tutoring them in calligraphy.In addition,during his stay in Shanghai,he associated closely with the monks of the Higashi Honganji Shanghai Betsuin,which,in 1879,sponsored Rai Sanyo's publication of the Unofficial History of Japan.In his twilight years,Qian Ziqin joined Asian Revitalization Association launched by Sone Toshitora in Tokyo.The paper will analyze his communication activities using extant materials.

关 键 词：钱子琴 副岛种臣 东本愿寺 日本外史 

分 类 号：I206.2[文学—中国文学]