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作 者:徐在国[1] XU Zai-guo(Institute of Hui Studies and Chinese Traditional Culture, Anhui University, Hefei 230039, China)
机构地区:[1]安徽大学徽学与中国传统文化研究院,安徽合肥230039
出 处:《湖南大学学报(社会科学版)》2019年第2期103-105,共3页Journal of Hunan University(Social Sciences)
基 金:2016年度教育部哲学社会科学研究重大委托项目:"安徽大学藏战国楚简〈诗经〉的整理和研究"(16JZDW013);国家社科基金重大委托项目:"安徽大学藏战国竹简的整理与研究"(16@ZH013)
摘 要:《诗·周南·关雎》"寤寐"之"寐",安大简写作""。此字形当分析为从"丬","帚"声,系"寝"字异体。"寝"古训"寐"。《诗经》早期版本作"寝",因"寝"、"寐"义同互训;加之秦朝焚书坑儒,典籍失传,至汉代,文献的流传靠口耳相授;且"寐"字有一种形体从"寝",汉代学者可能误认为是"寐"了,于是"寤寝"就变成了"寤寐"。The character“寐”in the word“寤寐”in the section “Zhounan, Guanju(周南﹒关雎)” in the Book of Songs was written as“■” in Guan Ju(关雎) of bamboo slips held by Anhui University.“■” should be analyzed from “丬”,“帚”for sound,which is a variant of“寝”.“寝” means“寐”in ancient times.It was written as“寝”in the early version of Shi Jing .“寝”and“寐”have the same meaning. But the books were burned and the scholars were buried during the Qin Dynasty.The loss of ancient codes and records led to the circulation of the literature by word of mouth during the Han Dynasty. In addition, there was a form of“寐”,which is from“寝”.So the scholars in the Han Dynasty maybe mistook that“寝” as “寐”,and as a result,“寤寝”became“寤寐”.
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