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作 者:阮丽萍 RUAN Li-ping(School of Literature,Southwest University,Chongqing 400715,China;School of Journalism and Communication. Sichuan International Studies University,Chongqing 400031 ,China)
机构地区:[1]西南大学文学院,重庆400715 [2]四川外国语大学新闻传播学院,重庆400031
出 处:《贵州民族研究》2019年第3期110-115,共6页Guizhou Ethnic Studies
基 金:四川外国语大学2018年度科研立项"传统与现代之间:陈寅恪‘新宋学’与中国文化主体性的当代建构"(项目编号:sisu2018035)的阶段性成果
摘 要:李唐一代为胡汉文化交融的繁荣时期。异质文化交流中,胡族迥异的风俗习惯和文化特色引起中原汉人的好奇和猜测,因此,"胡"文化叙事形成了唐代文学的一大特色。唐传奇作者"作意好奇",对胡族文化特征所呈现的生活方式进行了叙事。经过"文化过滤",传奇作者对胡人胡风的文化叙事中充满了异域想像和边界意识,文士笔下的胡人成为"貌怪""行异""类兽""异心"的集体形象想像物。叙事反映了特定文化群体共享的意义、信仰与价值,作为叙事主体,以文人士大夫为主流话语人群的传奇作者,在完成对胡人身份叙事与族群认同的同时,也完成了自身作为中原儒家文化代表的集体身份认同,在"边界意识"与儒家话语权的心理机制作用下进行胡族文化的历史抒写。Emperor Li’s Tang Dynasty was a prosperously cultural communicating period for Ethnics and Hans. In this exotically fashioned communication, Hans, dominant habitants of Chinese Middle Plain, were curiously appealed to and mystified by the customs and conventionalities of Ethics. Therefore, Tang’s literature had been featured with the Ethnics’ cultural narration since. The authors of Tang’s legendary literature intentionally exerted their curiosity in the narration of life style presented by Ethics with the cultural refinement recomposed to flatter the local popularity. Exoticism and marginalization are thus replete in their legendary stories in which Ethnics are collectively portrayed as fancies such as "abnormalities","mimic monsters"or "gentiles". Shared by certain clans, the meanings, beliefs and values of their narrations are mirrored in their collective culture. As the narrative subject and the main discourse, the authors of legends, represented by the leveled scholars accomplished their collective identification as the Confucius discourse of Chinese Middle Plain by historically narrating the identification of Ethnics in the way fused by their creative marginalization and the their identity of Confucian discourse.
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