悲悯与无奈:建安文人“立言”不朽文章价值观新考  

Pity and Helplessness: New Reflection on the Writing Values of Achieving Immorality Through “Establishing Doctrines” Among Literati in the Jian’an Period

作　　者：许劲松[1] XU Jinsong(Department of Theatre & TV Play Literature,Sichuan Conservatory of Music,Chengdu 610051,Sichuan,China)

机构地区：[1]四川音乐学院戏剧影视文学系

出　　处：《咸阳师范学院学报》2019年第3期102-109,共8页Journal of Xianyang Normal University

摘　　要：汉末魏晋时期,人们开启了人的自觉与解放历程,提出了立言不朽的文章价值观,促成魏晋文学与文论的自觉。曹丕立言不朽的文章价值观并非主张立言居于立德、立功之上,诗赋不必寓训勉、寄教化;立言不朽超越了宗教、宗族与感性肉身层面上的不朽内涵,为士人拓展了另一条追求生命价值不朽的路径,并指明了如何立言以求不朽;魏晋悲摧的生命现实及新的生命哲学对神仙方术的祛魅既是立言不朽文章价值观提出的历史背景,又赋予其以全新的内涵。In the late Han Dynasty and the Wei and Jin dynasties, people then initiated human self-consciousness and liberation, put forward the writing values of achieving immorality through "establishing doctrines", and promoted the self-consciousness of literature and literary theories in the Wei and Jin dynasties. Based on close reading of texts in the context of history science, life philosophy and philology, Cao Pi's writing values of achieving immorality through establishing doctrines do not claim that establishing doctrines surpasses establishing virtues and merits, and poetry and poetic essays do not need to contain exhortations or teachings;achieving immorality through establishing doctrines goes beyond the connotations of immorality at the religious, clan and physical body levels, and it points out another way for literati to pursue immorality in life value and tell them how to establish doctrines for achieving immorality;the miserable life reality and the disenchantment of supernatural beings and necromancy by new life philosophy in the Wei and Jin dynasties are the historical background against which the writing values of achieving immorality through establishing doctrines were proposed and took on brand-new connotations.

关 键 词：建安 “立言”不朽 文章价值观 

分 类 号：I206.2[文学—中国文学]