“打箭炉”:汉藏交融下的地名、传说与信仰  

Tachienlu: Toponym,Legends and Beliefs in Sino-Tibetan Integration

作　　者：石硕[1] 邹立波[1] SHI Shuo;ZOU Libo

机构地区：[1]四川大学中国藏学研究所

出　　处：《思想战线》2019年第3期33-45,共13页Thinking

基　　金：国家社会科学基金重大项目"大型藏区地方史<康藏史>编纂与研究"阶段性成果(10&ZD110);四川省社会科学高水平研究团队建设计划资助

摘　　要：康定旧称"打箭炉",是清初以来因边茶贸易兴起的一座汉藏共居的著名边城。汉人移民大量进入后,为增进与藏人的文化整合,围绕地名、人名及信仰进行了一系列主观建构:先是塑造"打箭炉"地名及附会诸葛亮"让一箭之地"传说,接着建构出"郭达将军"和"郭达将军庙",最终发展出汉、藏民族"同祀共欢"的"将军会"。汉人所进行的一系列主观建构,遵循"借用"原则,在妥协、兼容和尊重藏文化特质基础上,通过"求同"途径达成"共享",并将"共享"发展至信仰层面,实现与藏人的文化整合。这既是清代以来汉藏民族进行大规模文化整合的一个典型案例,同时对理解历史上乃至当今汉族与非汉民族之间的交流、交往、交融,也不乏启示与借鉴意义。Formerly known as Tachienlu or “Archery Furnace”,Kangding inhabited by both the Han and the Tibetan people,rose as a famous border town with tea trade in the early Qing Dynasty. After a large number of the Han people migrated to the place,a series of subjective construction drives were carried out around the place names,people’s names and beliefs in order to promote cultural integration with the Tibetans. First created were the name of Tachienlu and the legend of Zhuge Liang’s “asking for a place within an arrow’s shooting”. Then “General Guo Da” and “Temple of General Guo Da” were constructed. And finally came the “General’s Festival”,at which the Han people and the Tibetan people made sacrifices and held celebrations together. This paper has found that the subjective construction carried out by the Han people contained rich strategies and cultural logic. It followed the principle of “borrowing” to achieve “sharing” by “seeking the common ground” on the basis of compromise, compatibility and respect for Tibetan culture. And “sharing” was developed into faith to realize cultural integration with the Tibetans.This is not only a typical case of large-scale cultural integration between the Han and Tibetan people since the Qing Dynasty but also an enlightenment to understanding the communication,exchanges and integration between the Han people and other ethnic groups in history and even today.

关 键 词：“打箭炉” 诸葛亮 郭达将军庙 将军会 

分 类 号：C952[社会学—民族学]