傣族祭寨神仪式空间的排他性  

Spatial Exclusiveness of God Worship Ceremony in Dai Villages

作　　者：何庆华 HE Qinghua

机构地区：[1]厦门大学人类学与民族学系 [2]昆明理工大学艺术与传媒学院

出　　处：《思想战线》2019年第4期78-85,共8页Thinking

摘　　要：傣族祭寨神仪式期间,傣族人物理的现实时空进入宗教的神圣时空,使村寨形成一个封闭的神圣空间。相对于村寨空间,寨神居住的寨神林空间在宗教体验上则更具神圣性。祭寨神仪式空间把佛和寨外排除在外,寨神林把寨内的女性排除在外。村寨内外、寨神林内外的空间安排,反映了傣族祭寨神仪式空间的排他性,这种排他性充分体现了集体表象的功能。During the Village-God Worship Ceremony, the Dai people enter the sacred space and time from the physical space and time, which turns the whole village into a closed sacred space for religious purpose. Compared with the village space, the God Woods where the Village God lives is more sacred. While the worship ceremony spatially excludes the Buddha and places outside the village, the God Woods keep out females in the village. The physical spatial arrangement inside and outside the village and the God Woods reflects the spatial exclusiveness of the worship ceremony in Dai villages. And the exclusiveness in turn display the functions of collective representation.

关 键 词：傣族 祭寨神仪式 神圣空间 

分 类 号：C95[社会学—民族学]