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作 者:吴志勇 WU Zhi-yong(East China University of Political Science and Law, Shanghai 201620, China)
机构地区:[1]华东政法大学法律学院
出 处:《黑龙江生态工程职业学院学报》2019年第4期1-3,共3页Journal of Heilongjiang Vocational Institute of Ecological Engineering
基 金:华东政法大学“研究生创新能力培养专项资金项目”(2018-4-183)阶段性成果之一
摘 要:先秦时期的不少典籍如《逸周书·大聚》《礼记·月令》《荀子·王制》等都有时人对于生态保护的认识和持续发展的具体主张的记载,但这些都非统治者所提出的具有强制意义并被普遍施行的法律。睡虎地云梦秦简《秦律十八种·田律》简4-7的公布,为周秦时期有生态保护法制的说法提供了强有力的证据。睡虎地云梦秦简《秦律十八种·田律》简4-7是古代最早最完整的生态保护法规得到了越来越多学者的认同。Although people in the pre-Qin period have realized that the wealth provided by nature is not infinite,many classics in the pre-Qin period,such as "Yizhou Shu Daju","Li Ji Yueling","Xunzi Wangshi"and so on,sometimes recorded people’s understanding of ecological protection and the specific propositions of sustainable development,but these are not mandatory by the rulers. The publication of Bamboo slips from Qin tomb in Shuihudi: 4-7 of Tian Laws provide a strong proof for the statement that there was a legal system of ecological protection in Zhou and Qin Dynasties. This is the earliest and most complete ecological protection law in ancient times,which has been recognized by more and more scholars.
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