人类命运共同体思想源与流的三个阐释维度  

Three Interpretation Dimensions of the Theoretical Origin in the Community with a Shared Future for Mankind

作　　者：郑舒婷[1,2] ZHENG Shuting(Graduate School,Liaoning University,Shenyang 110036,China;Department of Marxism,Northeast Normal University,Changchun 130024,China)

机构地区：[1]辽宁大学研究生院 [2]东北师范大学马克思主义学部

出　　处：《辽宁大学学报（哲学社会科学版）》2019年第4期16-21,共6页Journal of Liaoning University(Philosophy and Social Sciences Edition)

基　　金：2018年度国家社会科学基金一般项目“列宁社会主义文化观研究”(18BKS008);2017年辽宁省社科规划基金项目“当代中国民族自信的内涵意蕴与建构路径”(L17CKS004)

摘　　要：构建人类命运共同体的思想坚持辩证唯物主义和历史唯物主义的世界观和方法论,深入研究当今世界和当代中国的客观现实,为世界和平发展提供了中国方案。这一思想以马克思恩格斯"真正的共同体"构想为源泉,使马克思主义实现了从共产主义价值目标向中国特色社会主义与世界和平发展价值目标的重大转变;以马克思恩格斯民族交往的"道德和正义的准则"为源泉,使马克思主义实现了从国家和民族交往的价值追求向构建新型国际关系的现实追求的重大转变;以马克思恩格斯"全部社会生活在本质上是实践的"理论为源泉,实现了马克思主义从价值追求和理论阐释向现实追求和实践活动的重大转变。The idea of constructing a community with a shared future for mankind adheres to the worldview and methodology of dialectical materialism and historical materialism, with deep studies of the objective reality of today’s world and contemporary China, providing a Chinese plan for world peace and development. This idea takes Marx and Engels’"true community"as the source, making Marxism achieve significant changes from value goal of communism to value goal of the socialism with Chinese characteristics and the peace and development of the world. It also takes Marx and Engels’"moral and justice of ethnic communication"as the source, making Marxism achieve significant changes from the value pursuit of national and ethnic communication to the practical pursuit of constructing a new type of international relations. Finally,it takes Marx and Engels’"all social life is essentially practical"as the source, making Marxism undergo a major shift from value pursuit and theoretical interpretation to realistic pursuit and practical activities.

关 键 词：习近平新时代中国特色社会主义思想 人类命运共同体 真正的共同体 新型国际关系 理论源流 

分 类 号：A81[哲学宗教—马克思主义哲学]