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作 者:吴涛[1,2] WU Tao(College of History and Culture of Luoyang Normal University, Luoyang 471022,China;Heluo Culture International Research Center of Luoyang Normal University, Luoyang 471022,China)
机构地区:[1]洛阳师范学院历史文化学院 [2]洛阳师范学院河洛文化国际研究中心
出 处:《洛阳理工学院学报(社会科学版)》2019年第4期11-14,25,共5页Journal of Luoyang Institute of Science and Technology:Social Science Edition
摘 要:关公信仰在中国分布广泛,成为联系不同族群的纽带。关公信仰的产生,首先得益于正统观念的变化。北宋以后逐渐形成了以蜀汉为正统的观念,关公的地位也在宋代开始提升。其次,《三国演义》小说的渲染对关公崇拜起到了关键性的作用。再次,统治者也通过提倡关公信仰,达到愚民的目的,最终却不仅愚民,而且自愚。最后,宗教也对关公信仰起到了推波助澜的作用。The belief in GUAN Gong, which is widely spread in China, has long become the spiritual bond among the different ethnic groups. The formation of the belief in GUAN Gong firstly benefited from the change of orthodox ideas. After the Northern Song Dynasty, the concept of Shuhan as the orthodox gradually formed, and GUAN Gong′s status began to rise in the Song dynasty. Secondly, the famous novel Romance of the Three Kingdoms had played a key role in worshiping GUAN Gong. Again, as their obscurantist policy, the ancient rulers also advocated the faith to GUAN Gong so as not only to fool people, but also to fool themselves either. Finally, the religion also contributed to the belief in GUAN gong.
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