试析德格土司与俄尔艾旺确丹寺的关系  

A Study of the Relationship between the King of Dege and Ewam Chodan Monastery

作　　者：班玛吉 Banmaji(Institude of Ethnic Studies of Southwest Minzu University,Chengdu, Sichuan,610041)

机构地区：[1]西南民族大学民族研究院,四川成都610041

出　　处：《青海民族大学学报（藏文版）》2019年第2期97-107,共11页Journal of qinghai minzu University：Tibetan Version

基　　金：四川省社科规划重点项目“金沙江上游丹玛地区藏传佛教发展史”(编号SC16A022);西南民族大学研究生创新型科研项目“《清文翻译全藏经》对民族文化交流的意义”(编号CX2019SP255)阶段性成果.

摘　　要：据史书记载,德格土司世祖索郎仁钦白桑曾在八思巴门下任司膳一职,这是德格土司祖上与萨迦派的首次接触,后来沃塔扎西僧格邀请唐东杰波创建隆珠丁寺弘传萨迦教义。第一任德格土司强巴平措从后藏俄尔艾旺确丹寺邀请堪布到德格地区弘法,从此历代德格土司便与俄尔艾旺确丹寺正式建立互动。文章最后分析德格土司与俄尔艾旺确丹寺交往关系终止的政治和经济因素,客观评价了历代俄尔艾旺确丹寺堪布在德格地区的历史地位。According to historical records, Bsod Nams Rin Chen Dbal Bzang,the ancestor of Dege Tusi, was appointed as the chief cook for Phagpa. This was the first time that Dege Tusi was associated with Sakya school after which Bkra Shis Seng Ge invited Tang Stong Rgyalpo to establish Lhun’grub Steng Monastery in Dege to spread Sakya School. The first chieftain of Dege, Byamgs Pa Phun Tshogs invited a Master from Ewam Chodan Monastery which was the beginning of the interaction between Dege Tusi and Ewam Chodan monastery. The paper analyzes the political and economic reasons for the termination of the relationship between the Dege Tusi and Ewam Chodan Monastery, and objectively evaluates the historical status of the Master from Ewam Chodan in the political and religious affairs of the Dege region.

关 键 词：德格土司 俄尔艾旺确丹寺 萨迦派 法渊 

分 类 号：K874[历史地理—考古学及博物馆学]